1 John 2:6 Whoever claims to live in Him must live as Jesus did. (NIV)
There is so much packed in this verse. The commentary* provides two pearls of wisdom I want to explore further. The first is: “To be or abide in God or in Christ implies an habitual condition….” In other words, if we are truly abiding, residing, in Christ, then it’s not just something we do when we feel like. It is a continual state, meaning that just like Jesus on the Mount of Olives, we pray, continually, “…not My will but Yours be done” (Luke 22:42). Jesus, Help me.
1 John 2:6 Whoever claims to abide in Him must walk as Jesus walked. (BSB)
The other pearl contained in the commentary* on this verse states: “Christian love teaches us to value our brother’s soul….” So, who is my brother? In Matt 12:50, Jesus says, “For whoever does the will of My Father in heaven is my brother and sister and mother.” But Jesus repeatedly goes out of His way to tell others about His Father (Remember the woman at the well? The prisoner crucified at His right hand? The soldiers, casting lots, that He prayed for at His death?) God is love. Jesus is love. They want us to value their creation, all those with life. Jesus, Help me.
1 John 2:6 If we say we are His, we must follow the example of Christ. (CEV)
Lord, Thank You for this day and for this scripture, for the reminder that abiding in You is a way of life, not a whim. Help me to keep my pride in check so that in every circumstance I can seek Your will instead of my own. Help me to look past my prejudices and to see You in all those around me. Help me to treat them with unconditional positive regard, to treat all others with the same loving care with which You have always treated me. Help me to follow Your example, to do as You have done for me. Draw me closer. Amen.
John 13:15 I have set an example so that you should do as I have done for you.
Have a blessed day.
*The commentary referred to in this reflection is from BibleHub.com for 1 John 2:6 and can be found by following this link. Scroll to the bottom and look at both the Pulpit Commentary and the Matthew Henry Commentary.